Sunday, 31 July 2011

Hermaphrodites under fatwa fire


If you think Saudis and Pakistanis have some kind of hegemony over issuing crazy ass fatwas, you have another think coming. Malaysians are not far off the mark.  

After bringing all Muslim males, females and children under the purview of religion, the clerics in Malaysia are now targeting the hermaphrodites. They are now required to determine their sex with medical experts before obtaining a court order which may enable them to undergo sex change operations.

The need for this fatwas came up when some hermaphrodites wanted to get sex determination surgeries. Now they can do it once they get approval from the Shariah courts.

It must be noted that their National Fatwa Council has declared sex change for males and female haraam a good 29 years back but allows it for hermaphrodites. I am sure the hermaphrodites must be jumping with joy over this amazing liberty.  

Saturday, 23 July 2011

Halalness much?



If the marketing gurus trying to make a few gazillion dollars off the religious sentimentality are to be believed, there weren’t any good Muslim a couple of decades back. People used to eat food, deposit and draw money in the banks, eat chips, drink cola, wash their hair and no one’s faith was under consideration for doing all that the regular way.

But that was then. These days, everything you do has got to be shariah compliant or you are toast. Every other bank offers you Halal credit schemes and one of them has the gall to tell you that there is no barakat in interest so all the non shariah compliant bank users will not only be condemned to hellfire and damnation for eternity, they will be also be deprived to barakat in this life.





Shariah is the way to go, so says Burj Bank

Junaid Jamshed has already benefitted handsomely by declaring fatwa that potato chips are Halal (all vegetables, fruits and grains are halal you dummy) and Unilever is now focusing on hijabi babes and their hidden follicle beauty by churning out shampoos for the unexposed scalps. There are halal toothpastes and halal erotica for those who want to indulge in some religiously sanctioned kink.
After offering us all things halal, a California based company is offering us – yes, you heard it right - Halal Wine. You now have to option to drink a glass of Rosé, Merlot and Riesling and celebrate without the fear of intoxication. Errr, forgive me if I am wrong, but isn’t the point of drinking is to let lose a bit and let go?
This advertisement photo of halal wine is kinda non halal, innit?



Tuesday, 19 July 2011

Some sights of Karachi

I was looking for something else and found these photographs that I took last year when I got lost on my way back from the beach. These pictures are taken in parts of Orangi Town and SITE and tells us the story about another Karachi which does not get mentioned a lot in the press.

A cross b/w Jesus and Allan Faqir on a truck


A mermaid like Pegasus perhaps? The truck artists were imaginative for sure

For some reason, there were far too many German dawakhanas doing great things for the manhoods of a lot of men.
I wonder what medical secrets do Germans have about preserving the manhood of Pakistani men. 
 
Men from the paramilitary force playing cards on duty

A minature Bab-e-khyber telling us about the ethnic divide in the area.


A rickshaw with a poetic expression

Friday, 8 July 2011

Pontificating on Jersey Shore



Come October, University of Chicago is organizing a proper conference on – hold your breath – ‘Jersey Shore’. The speakers include academics on popular media and people from gawker.com.

The call for papers include some interesting topics such as
·         Guido lifestyle, culture, and identity
·         The construction and performance of ethnicity
·         Gender norms, gender roles, and gendered forms of behavior and emotion
·         Reality television as documentary, laboratory, and ethnography
·         Confinement, surveillance, and small group dynamics
·         Celebrity and the illusion of "reality"
·         Temporal and narrative structures within and between seasons
·         Rhetorics of “Jersey Shore": authenticity and "fake"-ness, nicknames and metonyms, being "done" and being "over," etc.
·         Parody, self-referentiality, and intertextuality in the later seasons ofJersey Shore’
·         Familial metaphors, relations, and imagery
·         Fetish objects, ritual practices, and sacred spaces
·         Violence, vulgarity, and the morality of "Jersey Shore"
·         Textual and characterological analysis of Snooki's novel, ‘A Shore Thing’
·         The impact of "Jersey Shore" on the reality television industry
·         The "Jersey Shore" ecosystem: spin-offs, endorsements, and multimedia marketing

At times like this, I wonder if shunning the academic world was a bad decision. Who would not want to be an academic when you get to watch trash tv and pontificating on Snooki’s fake tan and Kim Kardashian’s ample behind can pass as work. As Pakistanis, most of us are better at violence, vulgarity and morality than most other folks.  Academic research on fetish should also be popular among our academia.
If anyone thinks they can write something that can pass as an academic piece on the Shore, feel free to contact the peeps at UoC at @JerseyShoreConf. Yeah, they are so hip; they are on twitter as well. 

Thursday, 7 July 2011

BOL: a parallel universe where panchvi paas girls rule


Everyone, their wives, five kids and dogs have already seen the film BOL so I decided to follow suit and headed towards the only decent cinema in the twin cities of Islamabad and Rawalpindi. The cinema was packed and the queue was long but my friend and I were lucky enough to get really good seats.
While waiting for the film to get started, I realized that just like a mosque, a cinema is a great leveler. From the elitist of the Islooites to gota kinaree wearing ladies from Haripur Hazara to Army kids from Taxilla, everyone was in queues buying popcorns.
BOL is the story of a Hakeem Sahib in old Lahore who fathered a whopping 14 kids; of them seven daughters and a son, who is not really a son (this is an actual dialogue in the film, I did not come up with this cheesy line) survived. He is a grumpy, old man who hates everyone in his family and uses religion to control them. He is not fond of women in general and his daughters in particular, but he hates his eunuch progeny (Saifi) the most. He at least sent his daughters to school till the fifth grade but poor Saifi never leaves the house, the only people he has ever seen apart from his family, are the neighbours.
The neighbours’ have a son, played by Atif Aslam who is sort of courting one of Hakim Sahab’s daughters on their combined rooftop with the help of their respective siblings, who for lack of any other more fulfilling activity, keep an eye on Hakim sahib and make sure that the party breaks every day before the dreaded dad makes an entrance.
The film has so many plot glitches that even when a viewer is willing to give the director a lot of room for artistic liberties, one cannot overlook them. For instance, Hakim Sahab lamented the survival of his seven daughters countless times throughout the length of the film, but the director decided to get stingy and cast just five girls to play the daughters. There is no mention if the other two girls are married or killed (because Hakim Sahab likes to kill his children when he feels like it) or if they have turned into ghosts because they thought it was better fate than listen to Hakim sahib’s litany day in, day out. .
Even though it was Atif Aslam’s character that was partly responsible for the molestation of Saifi’s character, he remained miraculously guilt free. Most medical students get a measly stipend when they start house jobs but Atif Aslam being Atif Aslam somehow hits the jackpot and buys a TV and cell phones for everyone with his first salary!
The casting was way off the mark, with exception of Humaima Malick, Manzer Sehbai and Shafqat Cheema, everyone else looked out of place. Atif Aslam is wooden and every time he says the word Baji, he sounds like a whiny, younger brother who has been banished from Baji’s room. . Mrs Hakim Sahib has had so many plastic surgeries that she is incapable of expressing any emotion at all, except perhaps for a pinched surprised look. Hakim Sahab is dirt poor, but the girls who are cast as his daughters look stylish with their posh diction and Rs 5,000 haircuts.
Though both Hakim Sahab and Mrs Hakim Sahab are never shown to have imparted a word of wisdom to their daughters and they have no other source of getting exposure to new ideas and thoughts, their knowledge, level of awareness and confidence is mindboggling. The eldest panchvi paas daughter argues most eloquently on religion and the other panchvi paas daughter makes music, sings, dances and gets rid of her stage fright in 30 seconds straight.  The rest of the panchvi paas daughters break into graceful dances the minute Hakim Sahab steps out of the house even though they have never seen anyone dancing, you know no TV and contact with outside world and all. Shahid Afridi’s status as the national heart throb is further solidified when it was revealed that Hakim Sahab’spanchvi paas, stay-at-home daughters have hots for him.
The mother who remained either pregnant or lactating for most of her adult life (14 children) and used to get regularly beaten up by Hakim Sahab also suddenly evolves the minute Hakim Sahab leaves the scene. A woman who has never cooked anything other than Daal (because they couldn’t afford anything else) turns into a gourmet chef and an entrepreneur par excellence; turning the family’s fortune around. Though irrelevant to the plot, she also starts using hair dye after making it big as a restaurant owner.
This is not to say that everything about the film was bad. Shafqat Cheema was excellent in every frame and the scene where Iman Ali switches from an Umrao Jan Ada wannabe to hardcore slangy Punjaban was carried forth with enough aplomb.
What I found most refreshing was how the film was received among the audience. The film is a three-hour-long advertisement for family planning and the virtues of having a small family are repeatedly stated, yet none of the usual suspects have called it un-Islamic. One character openly asks others to take off their hijabs, leave the four walls of the home and experience life; yet the film has not attracted any major fatwa. I know it is not much but it gives me hope for a Pakistan where people are tolerant and fatwas are hard to come by.

Originally written for Dawn

Monday, 4 July 2011

LGBT rights, brought to you by Uncle Sam




So the United States Embassy hosted first ever LGBT (lesbian, gay, bisexual &transgender) Pride Celebration in Islamabad last week and somehow it ended up being the front page news in Jang’s Rawalpindi edition. 

According to the press release issued by the embassy, the event demonstrated continued U.S. Embassy support for human rights, including LGBT rights, in Pakistan at a time when those rights are increasingly under attack from extremist elements throughout Pakistani society.  

Now don’t get me wrong, I have nothing against LGBT people and I truly believe everyone has the right to live according to their own wishes but something does not feel right with US embassy hosting this event. For starters, LGBT rights are one of the most divisive and hotly debated issues in US. There is no recognition of same-sex unions and no laws forbidding employment discrimination against LGBT persons at the federal level. Yes, some states have enacted laws for LGBT persons and same sex marriages conducted in those states are recognized in other states, but there is no uniform federal policy. I personally know a few American LGBT citizens who have moved to Canada, Belgium and Netherlands for more personal freedom.

I find it kind of ironic that a country which cannot assure equal rights to its own LGBT citizens and where Christian Right is getting increasingly aggressive against civil privileges of LGBT persons and a woman’s right to abortion is showing support to LGBT movement against the religious right in another country.

I also find it odd that an event that took place on June 26th 2011 gets reported a week later on July 3rd on the front page of the largest selling Urdu newspaper. Does it not raise too many questions? Is it not inviting trouble for the LGBT persons in the country? I mean everyone gets labeled US agent in a jiffy and declaring LGBT persons US agents can kind of legitimize their persecution. Is it not stirring things up on purpose? Do people think LGBT movement (if we have any) in Pakistan would be better off without foreign support or do they think foreign donors are the only way LGBT persons can gain acceptance? 

Does it all look fishy or am I a paranoid psycho who, after living in Pakistan for so long, cannot take anything like it seems any more.

PS: For a newspaper that uses the term liberal fascists against progressive folks a little too liberally; this news report is remarkably neutral. 

PPS: Jang wrote ‘bisexual’ in Urdu letters as ‘high sexual’ which I found rather entertaining.