Bytes for All arranged a country wide forum on social media
initiatives by youth on regional peace and security and I moderated a session
with Senior Vice Chairperson of Awami National Party and member national
assembly Bushra Gohar on role of women parliamentarians and politicians in
democratic processes.
Before I express my disappointment on the Caucus' official
song and Ms. Gohar’s rather poor defence of it, I must point out that I have great respect
for Bushra Gohar as a person and a professional capable woman. Ms. Gohar wanted
to talk about the Women Caucus in the parliament and she opened her
presentation with this Tina Sani song prepared for the Caucus which basically cements
the patriarchal notion that only a woman who is covered in a chador is virtuous
and worthy of respect and can be the face of a Pakistani woman. The song lyrics
go like this: Anchal ko parcham bana
rahain hain, hum waqt ke mailay daman pe umeed ujalay jaga rahain hain(the
director of the video was so incredibly smart that he showed a woman washing
clothes during the words waqt ke mailay
daman pe – someone kill me already). When I asked Ms Gohar about the contributions
of women who do not abide by the chador
and chardeewari philosophy and do not really have the so called anchals, ghooghats
and what not to turn into parchams? Should
they be excluded from the national narrative because they do not conform to the
majority’s idea of what is considered appropriate for women? Bushra Gohar, much to my surprise, defended this
song and said that that the song meant to convey the message of empowerment by
turning women’s dupattas into
national flag!!!
I know that no one knows there exist a song like this (the
last I checked it had only 37 views on youtube and it was uploaded a good six
months ago), no one actually cares about it and me fretting over it is kinda
useless but I am sick and tired of being kept out of the national narrative
because I am a woman who does not believe in chador and chardeewari. I
live and work in Pakistan, I contribute to the economy and pay taxes which pays
for the salaries of the police and army and the mostly useless executive but neither
am I safe in this country, nor am I called the Qaum ki beti. Who is called Qaum
ki beti? A woman named Aafia Siddiqui - an alleged terrorist whose legal
defense fees is paid for by the very same taxes that I pay every year –and I am
able to pay those taxes because I work and called a maghrabi aurat (westernized woman) who leaves the sanctity of her
home everyday to go to work. You know what is most ironic? The so called Qaum ki beti has not even
lived in this country for ages, she is a bloody US citizen.
I know it’s a silly song but I am tired of being relegated to sidelines because I am a woman and I make my own choices based on informed ideas rather than propaganda. I want my rightful space in the national narrative and I want it NOW!
6 comments:
Aap jo kuchh likhti hain, khud aap ko samajh mein aataa hai?
you have SPUNK woman! How does a feminist survive in pakistan, day in and day out. feel sorry for you sister!
People who have problems in understanding should read a text more than one time. Some people get things at a low pace but once they get its forever.
There are many ironies one wonders. example a Syed is a great person who can't take Zakat but who can do corruption in Zakat fund.
Even though you were referring to Pakistan, this got me thinking about who is excluded from the national narrative in Australia. And how that exclusion reflects the values of a society. And the direction it wants to go. It is important to really confront this, hope your post does open up a discussion around exclusion. Great post, love your blog too.
It's actually quite apt that we need to discuss that just because a woman doesn't wear a chador, she should be excluded from the national narrative. This is a very outmoded conceptualisation of women and needs to be battled.
I especially would like to address ladies and gentlemen like Ms (Mrs?) Bushra Gohar, men & womne who don't need to reaffirm a patriarchial or backwards worldview but still do.
I think it's time that secular people stopped trying to give any intellectual support to regressive, patriarchial or religiously chauvinistic views, views that they simply don't even care for in their personal lives.
It would be best if the defence of horrid traditions was left to the fundamentalists who enjoy or prefer living these traditions, and the rest of us were allowed to continue living in the 21st century.
I like this rant and it makes complete sense to me that you should be made part of the national narrative too. How do you see that being done? By that, I mean if you made an advert describing a Pakistani woman like you, what would you do/show? Which song would you like on the soundtrack? What description would you go with?
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